New Beacon  
is published by
    SS Alban & Stephen Catholic Church
    Presbytery & Parish Office
    14 Beaconsfield Road
    St Albans,
     Herts AL1 3RB
    Tel/Fax:   01727 853585/855410

e-mail:newbeacon@albanstephen.com 

Click on one of the following links, or simply just scroll down

Contents
Holy Week Masses & Services
Parish Vision Statement

 Editorial team:
Fr Jerry Daly MSC
Peter Berners-Lee
Philip Crabtree
 Eric Harber
Wendy Lewis
Sara Nash


    
 
Vision Statement

That the Parish of SS Alban & Stephen will become a community identified by

·    The welcome that they extend to others
·    The love and support they provide for all its members
·    Liturgies that are relevant to all
·    Opportunities for spiritual development for members
·    Cooperation with others to promote unity in the church and a just society
·    Commitment to the Diocese of Westminster and the MSC


Mission Statement
We, the parishioners of SS Alban and Stephen Catholic Church, are blessed with responsibilities to ourselves and to others. Sharing our faith through witness, actions, ministries and prayers, we will love value and support each other and our community.

New parishioners
You are very welcome to our parish. Please pick up a Parish Directory, fill out a card available at the back of Church and make yourself known to a priest or a member of the Pastoral Parish Council.

 
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Holy Week Services

Palm Sunday, 4th April:
    Palms blessed at all Sunday Masses

Monday 5th/Tuesday 6th/Wednesday 7th :
    Masses as usual.

Wednesday, 7th April:
    8.00pm -     Reconciliation Service
    (Mass as usual at 7.30pm).

Holy Thursday, 8th April:
    (No 9.15 am Mass at Maryland)
    (No 10.00 am Mass in the Church)
    8.00pm       -       Mass of the Last Supper
    Until Midnight       Come in adoration and silent prayer before the
                             Altar of Repose in the Church

Good Friday, 9th April:

Holy Saturday, 10th April:
11.00 am
Stations of the Cross for
Children  


10.00am
Office of Readings & Morning Prayer
  3.00 pm
Maryland - Passion of Our Lord

10.30am
Confessions (until 11.30 am)
  3.00 pm
Church -  Passion of Our Lord followed by

  8.30pm
Easter Vigil
  4.00 pm
Confessions (until 4.30 pm)

Easter Sunday, 11th April: 
  7.00 pm
Stations of the Cross, followed by Confessions


Masses as usual

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Welcome Beacon

Welcome to the first edition of “New Beacon”, the new parish magazine that we hope to publish four times a year. It aims to contain items of local parish news and events, as well as some articles of interest to all about our Catholic faith and heritage. As we intend this to be published before Easter, we have tried to give it a Lenten/Easter theme. We anticipate that it will help us all to know more about, and feel part of, this parish family.

We share some thoughts from Fr Jerry on “Marriage Preparation”. A recent visit by parishioners to Rome including a papal audience is described with great enthusiasm. Some positive thoughts about the Marshalswick Mass Centre will resonate with a number of you. A short article on St Anselm gives us some spiritual food for thought as we reach the end of Lent. It is always amazing that when you read the thoughts and prayers of the fathers of the Church, they always seem so relevant to our own day, yet are often very different in their style and conception. We have included a report on the Bishop’s parish visitation which makes interesting reading, particularly if you weren’t able to be there. Perhaps you have some other perspective on this meeting which you would like to share?

In what we hope will be a regular feature, we are profiling two of our parishioners based on their responses to a questionnaire sent out to those who had given us their e-mail addresses. Anyone who has not received these questions, can obtain them by contacting newbeacon@albanstephen.com or write to “New Beacon” c/o the presbytery. No-one’s responses will be published without their permission!

We have also included times of the Easter services, and a children’s quiz for the young and young at heart. Will the scientific questions tax the adults?

If you do have something that you would like published, please contact the editorial team either by e-mail or via the presbytery. In addition, letters to the editor would be welcome on any subject – what sort of topics would you like to see covered in this magazine, or other snippets of interest to all the parish. This magazine depends on your involvement. We hope that there will be something for everyone in future issues, reflecting the life of the parish. Why not think about writing a short article for it? 

We hope you enjoy this issue.

The Editorial Team
   
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  New Beacon

Cover:

The cross as a broken mirror. The stylised image in the centre, whilst symbolising Christ, also refers to the reflection of Christ in us when we look in the mirror and how that reflection is radiated back into the world like a beacon. The broken mirror symbolises how we are separate fragments, individuals belonging to the one religion. It also symbolises the fragmentation of the Christian Church as a whole, yet retaining a coherence – that belief in the one God.


Designed by Nick Yates

Contents

Welcome

Review of  Mel Gibson's "The Passion"

Marriage Preparation

Tropical Easter

Pilgrimage for my Father                   

Russian Priest in Knife Attack

Mission Belize: A Typical Day

A Saint for all, past and future

Parishioners star in Catholic Video Series

Open Meeting with the Bishop

Why I like to attend Marshalswick  Mass Centre 

Hospital Chaplaincy Service 

Meet the Parishioners

Children's Corner


   
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Review of Mel Gibson's
"The Passion"




I arrived at the private viewing for "The Passion" held in Washington, DC. The environment was typically Washingtonian, with people greeting you with a smile but seeming to look beyond you, having an agenda beyond the words. The film was very briefly introduced, without fanfare, and then the room darkened.

From the gripping opening scene in the Garden of Gethsemane, to the very human and tender portray al of the earthly ministry of Jesus, through the betrayal, the arrest, the scourging, the way of the cross, the encounter with the thieves, the surrender on the Cross, until the final scene in the empty tomb, this was not simply a movie; it was an encounter, unlike anything I have ever experienced. In addition to being a masterpiece of film-making and an artistic triumph, "The Passion" evoked more deep reflection, sorrow and emotional reaction within me than anything since my wedding, my ordination or the birth of my children. Frankly, I will never be the same. When the film concluded, this "invitation only" gathering of "movers and shakers" in Washington, DC were shaking indeed, but this time from sobbing. I am not sure there was a dry eye in the place. The crowd that had been glad-handing before the film was now eerily silent. No one could speak because words were woefully inadequate. We had experienced a kind of art that is a rarity in life, the kind that makes heaven touch earth.


One scene in the film will be forever etched in my mind. A brutalised, wounded Jesus was soon to fall again under the weight of the cross. His mother had made her way along the Via Dolorosa. As she ran to him, she flashed back to a memory of Jesus as a child, falling in the dirt road outside of their home. Just as she reached to protect him from the fall, she was now reaching to touch his wounded adult face. Jesus looked at her with intensely probing and passionately loving eyes (and at all of us through the screen) and said "Behold I make all things new." These are words taken from the last Book of the New Testament, the Book of Revelations. Suddenly, the purpose of the pain was so clear and the wounds, that earlier in the film had been so difficult to see in His face, His back, indeed all over His body, became intensely beautiful. They had been borne voluntarily for love.

 
I really did not know what to expect. I was thrilled to have been invited to a private viewing of Mel Gibson's film "The Passion," but I had also read all the cautious articles and spin. I grew up in a Jewish town and owe much of my own faith journey to the influence. I have a life long, deeply held aversion to anything that might even indirectly encourage any form of anti-Semitic thought, language or actions.

At the end of the film, after we had all had a chance to recover, a question and answer period ensued. The unanimous praise for the film, from a rather diverse crowd, was as astounding as the compliments were effusive. The questions included the one question that seems to follow this film, even though it has not yet even been released. "Why is this film considered by some to be 'anti-Semitic?" Frankly, having now experienced (you do not "view" this film) "The Passion" it is a question that is impossible to answer. A law professor whom I admire sat in front of me. He raised his hand and responded "After watching this film, I do not understand how anyone can insinuate that it even remotely presents that the Jews killed Jesus. It doesn't." He continued "It made me realise that my sins killed Jesus". I agree. There is not a scintilla of anti-Semitism to be found anywhere in this powerful film. If there were, I would be among the first to decry it. It faithfully tells the Gospel story in a dramatically beautiful, sensitive and profoundly engaging way. Those who are alleging otherwise have either not seen the film or have another agenda behind their protestations. This is not a "Christian" film, in the sense that it will appeal only to those who identify themselves as followers of Jesus Christ. It is a deeply human, beautiful story that will deeply touch all men and women. It is a profound work of art. Yes, its producer is a Catholic Christian and thankfully has remained faithful to the Gospel text; if that is no longer acceptable behaviour than we are all in trouble. History demands that we remain faithful to the story and Christians have a right to tell it. After all, we believe that it is the greatest story ever told and that its message is for all men and women. The greatest right is the right to hear the truth.


We would all be well advised to remember that the Gospel narratives to which "The Passion" is so faithful were written by Jewish men who followed a Jewish Rabbi whose life and teaching have forever changed the history of the world. The problem is not the message but those who have distorted it and used it for hate rather than love. The solution is not to censor the message, but rather to promote the kind of gift of love that is Mel Gibson's filmmaking masterpiece, "The Passion." It should be seen by as many people as possible. I intend to do everything I can to make sure that is the case. I am passionate about "The Passion."
p.s. Mel Gibson stated he did not appear in his own movie, by his choice, with one exception: It is Gibson's hands seen nailing Jesus to the cross. Gibson said he wanted to do that because it was indeed his own hands that nailed Jesus to the cross (along with all of ours.)
   
             
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Marriage Preparation

We are most grateful to our four couples who give the preparation talks every year. The sessions consist of four nights 8pm to 10pm. The main theme of the talks is helping couples to learn the skills of communication in marriage. The most important part of communication is to learn the skills of really listening- not just with our ears but with our heart. To give you an example of the heart-break of a wife who feels she is not listened to, I will give you the following outpouring called LISTEN.

LISTEN
When I ask you listen to me
and you start giving advice,
you have not done what I asked.

When I ask you to listen to me
and you tell me why I should not feel that way,
you are trampling on my feelings.

When I ask you to listen to me
and you feel you have to do something to solve my problem,
you have failed me, strange as that may seem.

Listen. All that I asked was that you listen;
not talk or do,
just hear me.

Advice is cheap. And I can DO for myself. I’m not helpless.
Maybe discouraged and faltering, but not helpless.

When you do something for me that I can and need to do for myself,
you contribute to my fears and weakness.

But when you accept as a simple fact
that I do feel what I feel, however irrational,
then I can quit trying to convince you
and get about the business of understanding
what’s behind this irrational feeling.

And when that’s clear, the answers are obvious
and I don’t need advice.
Irrational feelings make sense
when we know what is behind them.

Perhaps that’s why prayer works, sometimes, for some people
because God is mute and does not give advice
or try to fix things but just listens and lets you work it
out for yourself.

So please listen and just hear me;
and, if you want to talk,
wait a minute for your turn
and I’ll listen to you.


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Tropical Easter

Maundy Thursday started grey and overcast. Not too surprising, as Far North Queensland was still in the throws of the 'wet' season with its fierce temperatures, sweltering humidity, violent rainstorms and threatened cyclones. The Easter rituals at Cairns Cathedral were to begin with the Sacrament of Reconciliation followed by a Parish supper on the wide veranda surrounding the Cathedral.
The tropical rainstorm started soon after I set out on the 15 minute walk to St Helen's. It was already dark as I slithered through the torrent and sludge, finally dripping my way up the Cathedral steps. Squelching into the confessional box I was surprised to find Bishop James Foley there; his dual role as parish priest vying with the duties of a far-flung Diocese. Soon the informal supper began: plates of aromatic lamb, salads and breads. Australians are welcoming and I soon felt at ease, despite my wet attire.

On entering the Cathedral for the Eucharistic service, we were surprised to see the front benches rearranged to form a close, approximate circle. Positioned in between were several chairs, including the Bishop's throne. During the liturgy we queued to wash each other's feet, the longest line forming at the throne, which the young altar servers delighted in occupying. After my drenching, it felt heavenly to have my feet washed. Was Christ, I wondered as appreciative of this symbolic gesture in the heat and dust of Judea?

It poured again on Good Friday. In the Cathedral, stripped-down apart from its purple banners, the heat and humidity was almost unbearable in spite of all doors flung wide, and the overhead fans whirling. One of the readers, a tall, Aboriginal lady with a slow, resonant voice, made the testament readings seem fresh and new. The choir chanted unaccompanied as we shuffled down the aisle to kiss the Cross. In a moment of yearning for home, it was a comfort to know that this service would be repeated in ten hours time at St Alban and St Stephen's, the other side of the world.
Fitfully, the sun appeared on Easter Saturday but the rain returned for the Vigil. By now I was used to its incessant clatter on the Cathedral's roof and the constant twirl of the fans, which did little to alleviate the fierce heat. The intensely moving Easter Vigil proceeded, and I was struck, not for the first time, by the reverence of the Australians, their fervent participation and enthusiastic singing. A parishioner pointed out an elderly bushman who came into the city for Holy Week to be part of the ceremonies. I doubt he was the only one. At the conclusion, the congregation quietly took their leave.

At last, Easter morning; but alas no change in the weather. The Cathedral, full to capacity, was decorated with exotic flowers and tall sheathes of palm branches bedecked pew ends making a triumphant path for the Bishop's procession. The choir sang traditional hymns and was augmented by a group of Torres Strait Islanders accompanying themselves with drums and pipes, adding a new dimension to the liturgy. "Christ the Lord is Risen Today" was sung with great fervour as the Bishop processed through the ever-open door.

The rain had stopped at last: the heat already drying out the ground. Bishop James greeted his congregation, adding a word of apology to visitors for the lack of air-conditioning. "Come next year" he said "We'll have it then". But in spite of the discomfort, I was rather glad that my tropical Easter had happened this way, storms, humid heat, rain and all.
Rosemary Traynor
 
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Pilgrimage for my Father

We decided to join the pilgrimage that Nicholas Breakspear School had arranged to Rome for Governors, teachers, and parents of pupils at the School to coincide with its Fortieth Anniversary, because the itinerary was so inviting. We would be following in the footsteps of the man who became the only English Pope, Adrian IV, who left Hertfordshire and travelled to Rome 800 years ago, in a much more primitive way than our mode of transport!

There was another more personal reason I needed to go to Italy – my father was there during the war. He always spoke fondly of the country, its ancient architecture, and its historic monuments, particularly in Rome, and he longed to return to see it all again in peacetime. Unfortunately he died never fulfilling his greatest dream. He was an unbeliever, he maintained that none of us knew what would happen to us when we die, and as he said, our finite minds would never be able to understand the infinite. After he died I found a note that he had written, which read “All my life I have been searching for something to believe in, and I envy anyone who has found it”. I just had to go and search on his behalf, and I had a feeling I would find it in Italy.

We arrived on Saturday evening, and on Sunday we attended Mass at the English College. Afterwards we walked down to St. Peter’s Square, and on to the Coliseum and the Forum. The architecture, statues, and piazzas were beautiful in the noonday sun. Unfortunately that afternoon, whilst on the bus, my husband was “pick-pocketed” and all our money and credit cards were stolen, so we spent the rest of the trip borrowing from our friends.

The next day we visited the Vatican Museum and Sistine Chapel. The paintings were magnificent, even if the subject matter was depressing at times. In the afternoon we were shown around St. Peters, where we were lucky enough to be allowed to go down to the crypt to see the tomb of Pope Adrian IV, Nicholas Breakspear himself, where we spent a few moments in quiet prayer. This was the main purpose of making this pilgrimage, and we were so pleased that we had managed to fulfil it.
On Tuesday we travelled by coach to Assisi, a town around one hundred miles from Rome. After visiting the basilica, St. Mary of the Angels, we went up to the basilica on the hill in Assisi, where Father Manus said Mass for us, in the beautiful Chapel of St. Catherine. During Mass, as I thought about my father, it suddenly came to me in a flash where I would find the answers to my questions. Not in the past, with its cold white statues and grand cathedrals, not in the present, here right now in this lovely chapel in Assisi, but in the future, in generations yet to come. Dad once said that he believed our spirits lived on in our children, and now suddenly I knew what he meant. Not in reincarnation, but in a much less tangible way, in a way that our finite minds would never be able to understand. I didn’t want to leave Assisi, it was so beautiful. I had come on a personal quest, and as I watched the sunset over the Basilica down in the valley, I thanked God that my search had not been in vain.


On Wednesday at breakfast, our leader, Barry, told us that we had been chosen to make a presentation to the Pope during his audience that morning. It was really good to be whisked past all the waiting crowds, and after numerous security checks by the Swiss guards, we were led into the huge auditorium where the audience was to be held. The atmosphere was electric as the Pope was wheeled onto the podium and made his speech, and he gave us a wave when the name of our school was read out. When the audience was over, we were led up to the podium, and Father Manus went forward to kiss the Pope’s ring and receive his blessing. I will never forget the look of complete happiness on Manus’ face, and I realised then what my father had meant when he said “Happiness is the most important thing in life”. The Pope looked like a lovely old grandfather, and I noticed he was wearing a hearing aid just like my mother’s. We all wanted to give him a big hug! Walking out into the sunshine again of St. Peter’s Square, we were euphoric, especially Father Manus. Had we really been that close to the Pope? What a truly memorable experience!

When we celebrated our final Mass before returning home, Father Manus said that just like us, Nicholas Breakspear had travelled from Hertfordshire to Rome, and just like some of us, had encountered thieves and robbers. The thought was strangely comforting!

At the airport, whilst waiting for the plane, we were sharing our thoughts about the last few days, and we all agreed that we had had a truly wonderful experience. For me it had been something more, a journey to find what my father thought he had missed in his life, to prove perhaps that just like Dorothy in the Wizard of Oz he had it all the time, even if he didn’t realise it. Perhaps he didn’t see it as God, but then everyone’s perception is different, depending on one’s life experiences. Perhaps losing his mother at eleven, his father at fourteen, and having to go it alone in the back streets of London, had given him a very different view on life to mine.

I know that my father found happiness in Italy, in spite of the terrible things going on all around him at that time, and in spite of leaving his wife and small children at home, but I think that among all those statues and marble halls and gigantic basilicas, he definitely found something which made him go on looking for the rest of his life for some kind of meaning to his existence.

I hope my children find it, and in turn, their children. And perhaps, all the children from Nicholas Breakspear School, on whose behalf we made this pilgrimage.


Wendy Lewis

 
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The MSC Mission to Russia
There are only two missionaries of the Sacred Heart working in Russia. Father Con Doherty and Father Stephen Rogers. While Father Con was on holiday at the end of last year, his colleague Father Stephen had a terrifying experience which made headlines in The Universe.

Russian knife attack can’t stop hero priest

Russian Catholics have a brave new hero – a priest raised in Scotland who survived a terrifying attack in his own home. Despite serious knife wounds, Fr Stephen Rogers has courageously returned to his parish work.

Shortly before Christmas, Fr Rogers was woken at 1.20am by a knock at his door in the town of Pettogorsk, three days by train from Moscow.“When I opened the door, two masked men burst into the house,” Fr Rogers said. “One was armed with a knife. I honestly thought my number was up, and that is when I realised I was going to have to fight if I wanted to live. “I don’t know how I did it but I fought the two thugs and threw them out of the house and into the street, then quickly locked and bolted the door. That’s when I discovered my arm had been badly slashed. I tied a tourniquet on my arm and then just collapsed with delayed shock. “When my friends arrived in the morning, they called the authorities and took me to hospital where my wounds were stitched.”

Because he had lost so much blood, doctors tried to persuade Fr Rogers to remain in hospital for at least a week. But the priest was determined he would be with his parishioners at Christmas so he returned home, a move which overwhelmed his flock. “He didn’t want to spoil the great occasion and have them miss Midnight Mass so he signed himself out of hospital,” said Fr Roger’s sister Christine Donald, who lives in Fife.

“Stephen is being looked on as a hero by his parishioners,”

Fr Rogers even took the stitches out of his wounds himself later to avoid having to leave the parish. Fr Rogers, 41, believes his attackers were thugs desperate for money or a gang jealous of the Church’s growing popularity.

The Sacred Heart missionary grew up in St Paul’s parish, Glenrothes, Scotland, and served as assistant priest at St Albert’s in Stockbridge, Liverpool.  Fr Rogers said the Church was being rekindled in post-Communist Russia and he was relishing his role in its rebirth. “The great renewal programme is slowly growing in momentum and as other Christian churches arrive in Russia, a strong ecumenical co-operation and friendship is being built up,” he said.

Hugh Farmer

   
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Mission Belize: A Typical Day
Dominic’s day starts with 6am Mass. Sometimes he is lucky and has marmalade for breakfast. Along with honey and cream crackers, marmalade is one of the favourites of the Claretians in Belize but they only occasionally appear in the shops even in the capital. On a quiet day he can stay for community prayers at 7.30 before setting off for his day.

The parish is 80 miles long and 30 miles wide; roads, where they exist, are mostly dirt tracks where you either go down a hole or hit a rock straight ahead of you, cambers will be adverse if they have been thought of. During the day he will visit at least three villages each speaking a different language. He will say Mass, talk to the catechists, hear the concerns of the catechists and call in at the school perhaps taking a class. Training and discussion about the liturgy is very important in a country where understanding of the faith is limited.

The people’s sense of self worth and self-esteem is low. They themselves say they cannot be trusted and that they need to be treated with care. One morning a visiting nun told the priests that she would be praying for the team, that she knew how difficult it was to work there. ‘You must love the people here, but be careful and don’t trust them because they will steal everything and they will turn on you; like they did with the priests that they killed years ago with machetes out on the Cayes.’ As Fr Paul Smyth says who went out on a visit to them just before Christmas –‘an ominous warning and yet it does reflect the reality facing the team working in Belize. It is clear that the approach that the missionary team is taking of trying to motivate and empower the people to take responsibility for their own growth and the projects they wish to develop is not popular. Money is no longer being handed out as in the past. This does not make them the most popular of people but it is challenging the people of the parish to recognize a different type of church which is not paternalistic in the utter dependence upon Father as has apparently marked the vision of the church that has previously prevailed.’

Resources are still required but they are seldom of the type that provides a ‘Kodak moment the givers like to see! Such money is needed for: an assistant to help Fr Chris Newman better manage the150 teachers, 4,500 pupils and 13 schools, new roofs for schools and churches, chairs and desks, church furniture, books and office equipment to make more resources.

At midday Dominic will hope to be able to take a break and rest from the heat before carrying on to the next village. Darkness comes early round five but there is still work to be done. Churches differ from the pew-less, window-less, door-less, candle-lit, to the Sacred Heart Church with windows and doors, rotting pews, crumbling altar and electricity. Much of the damage is done to buildings and furnishings in Belize by termites which, although less than a millimetre in size, eat all woods except mahogany and even devour concrete. When concrete piles are attacked this causes the metal to corrode quickly.

With luck Dominic will reach home by 10pm. Home is the upper level of a two storey building. It has three bedrooms and a kitchen/dining/sitting room area off a four foot corridor which has a couple of hammocks and a washing line. They have done much to improve the house but it won’t be much longer before it falls victim to the weather conditions and the termites. Downstairs there is a parish office and a storeroom. Extensive damage has been done to the house through a succession of robberies so that besides the losses the screens and windows are so damaged that they allow the breezes and mosquitoes in, and don’t keep night noises out.

Please pray for Fathers Dominic McDonagh, Conn Doherty, Stephen Rogers, and all missionaries.
Bryan McDonagh
   
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A Saint for All, Past and Future
In the never-ending discussion about the reformation, that sometimes brings us close to the protestant churches and sometimes takes us away there are still those who would claim that the gift of protestantism to the newly enlightened world was spirituality. This can be understood in a whole variety of ways, but chiefly it is taken to mean that the early modern Christian was taught to look inward; to discover his or her soul; to know and repent of his or her sinfulness and find the joy of forgiveness through the loving attention of a personal redeemer. Who could describe that better than George Herbert in his well-known poem; that begins: Love bad me welcome/ but my soul drew back/ Guilty of dust and sin/ But quick-eyed love . - the gentle affection that subsists between the humble Christian and his human God..

So it might seem a far cry to invite you to go back quite a few centuries to look at something written by St Anselm. Anselm was born in France but came to England in 1093 and almost from the moment he touched English soil he was fighting with the king William to gain ecclesiastical freedom from royal control. By 1097 he had to conduct the battle from exile, and eventually achieved - with William’s son Rufus - much of what he set out to do. His legacy was not only in the field of ecclesiastical diplomacy. He was a theologian who brought thought into notions like the nature and origin of the soul. Yet for all his practical and theoretical engagement he knew as well as any suppliant 500 years later that he should seek and hope to find the living responsive person of his God. In words that are reminiscent of Herbert he wrote a long plea to God:

Once I have sighed give me something to eat. Lord, turned in to myself as I am I can only look down, so raise me up so that I can look up. "My iniquities heaped on my head" cover me over and weigh me down "like a heavy load" (Ps. 37:5). Dig me out and set me free before "the pit" created by them "shuts its jaws over me" (Ps. 67:16).Let me see your light, even if I see it from afar or from the depths. Teach me to seek you, and reveal yourself to this seeker. For I cannot seek you unless you teach me how, nor can I find you unless you show yourself to me. Let me seek you in desiring you, and desire you in seeking you. Let me find you in loving you and love you in finding you.

And then there is his great prayer to God, which paradoxically seems to describe a man who is there where he seeks to be, even while he struggles for the assurance that he is. Defining the needs of his soul is his way of discovering his faith; In describing the gulf that appears to separate him from God, his words make a bridge over it.

Come on then, my Lord God, teach my heart where and how to seek you, where and how to find you. Lord, if you are not here, where shall I find you? If, however, you are everywhere, why do I not see you here? But certainly you dwell in inaccessible light. And where is that inaccessible light? Or how do I reach it? Or who will lead me to it and into it, so that I can see you in it? And then by what signs, under what face shall I seek you? I have never seen you, my Lord God, or known your face. What shall I do, Highest Lord, what shall this exile do, banished far from you as he is? What should your servant do, desperate as he is for your love yet cast away from your face? He longs to see you, and yet your face is too far away from him. He wants to come to you, and yet your dwelling place is unreachable. He yearns to discover you, and he does not know where you are. He craves to seek you, and does not know how to recognize you. Lord, you are my Lord and my God, and I have never seen you. You have made me and nurtured me, given me every good thing I have ever received, and I still do not know you. I was created for the purpose of seeing you, and I still have not done the thing I was made to do.

Let me see your light, even if I see it from afar or from the depths. Teach me to seek you, and reveal yourself to this seeker. For I cannot seek you unless you teach me how, nor can I find you unless you show yourself to me. Let me seek you in desiring you, and desire you in seeking you. Let me find you in loving you and love you in finding you.

I acknowledge, Lord, and I give thanks that you have created in me this your image, so that I can remember you, think about you and love you. But it is so worn away by sins, so smudged over by the smoke of sins, that it cannot do what it was created to do unless you renew and reform it. I do not even try, Lord, to rise up to your heights, because my intellect does not measure up to that task; but I do want to understand in some small measure your truth, which my heart believes in and loved. Nor do I seek to understand so that I can believe, but rather I believe so that I can understand. For I believe this too, that "unless I believe I shall not understand" (Isa. 7:9).


Eric Harber
   
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Parishioners star in Catholic Video Series
Hertfordshire may not be Hollywood, but right now it’s at the heart of the UK’s Catholic video production. Catholic Evangelisation Services is based at the Pastoral Centre, London Colney. It is a small charity but with a big output – getting on for a million people world wide have taken part in CaFE (Catholic Faith Exploration) courses.

Not only has our parish run CaFE courses, such as Knowing God Better (KGB) and Exploring the Catholic Church, but a number of parishioners can be seen in the crowd shots of these videos. But the parish’s latest video star is one of our youngest parishioners. When Archbishop Vincent Nichols of Birmingham commissioned a video series on baptism, Katie Weaver came along at just the right time to take the star part. The video explains the good news of our faith in a simple and accessible way, through the rite of baptism. Words of wisdom from Archbishop Vincent and testimony from David Payne are intermixed with shots from a mock baptism, staged for the cameras one week after Katie’s real baptism at Marshalswick. Steve and Anne Weaver share about their hopes and fears, as do various Birmingham parishioners. But the real show-stealers are primary school children whose comments to camera have left the production team in stitches!

The parish has also helped give birth to and piloted the much sought after youth project, Youth CaFE.  Fr Manus persuaded Catholic Evangelisation Services do a low budget pilot youth project. And so it was that Matt Robinson and Lizzy Wright ran a series for 13 to 15 years old in the parish hall using prototype video material and activities put together by Catholic Evangelisation Services. A great time was had by all, and lessons were learned. Across the country from here to the Wirral, came the same response – great idea, but more work was needed on the videos! They weren’t quite up to the cutting edge, fast moving standard that youth expect from their exposure to mainstream TV. The message was good, but the packaging and presentation needed a boost. This tied in with the Pope’s call to use modern media and relate teaching to youth culture.

After much thought and some significant expenditure, a “trail” of a possible new series was produced. This time the response was quite different. Youth were “wowed” and youth leaders across the country rallied to give enthusiastic support. The big question now is: can Catholic Evangelisation Services raise the money required to raise the production game and employ staff to follow it through and get it taken up effectively in parishes across the world? That calls for a cool £115,000. The money’s coming in, but as I write they’re only half way there, but hope that, out there, there are generous individuals, charitable organisations and parishes that believe in investing in Catholic youth.

If you have broadband you can see the Youth CaFE trail at www.faithcafe.org If you know someone who could help financially, you can ask for a copy of the video on 01727 823 803. You may well find the phone answered by parishioner Krystyna Berners-Lee. Also in the pipeline, and coming, hopefully, to this parish near you is KGB II (Knowing God Better II). This is a four week top up to the highly acclaimed, fun yet challenging KGB. Again this will be filmed locally, so who knows who you might see in a crowd shot somewhere.


Peter Berners-Lee
   
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Open Meeting with The Bishop
The Open Meeting held by Bishop O’ Brien at SS Alban & Stephen Parish Hall on Sunday 9 February 2004 was attended by nearly 50 parishioners.

Speaking without notes the Bishop gave a report back to the parish on some of the main themes occupying the Diocese. He started by reminding us of the role of the Bishop as a Pastor of a group of Parishes and as a link between those Parishes and the Universal Church.

That link was particularly in mind given the recent “Ad Linima” visit to Rome by the Diocesan Bishops. This is a five yearly visit to give the Pope an update on the Diocese, it coincided with the canonisation of Mother Teresa and the Pope’s Silver Jubilee as Bishop of Rome. Bishop O’Brien was keen to stress some of the global trends and how these complemented our own local experience (in the case of continued progress on Ecumenism, especially with the Orthodox Church) and contrasted with the English Church (a global growth in the number of priestly vocations compared to a much lower rate in Great Britain).

Moving on to the Diocese the Bishop was very positive about the impact of At Your Word Lord in re-energising Parishes and building stronger communities. Having noted first that our struggle to live Christian lives is a lot easier than that of the early Christians persecuted by the Roman Empire, he went on to outline four areas of concern for the Diocese:


Spiritual development of young people, and the contrast to the academic success of catholic schools

The pressure modern society places on Family Life

A requirement for continued progress on Justice and Peace

Ecumenism and Inter-faith relations leading to peace between all faiths

The Bishop wanted us to know that the Diocesan finances were sound and that the Financial Report was available for review by any parishioner. For the first time the Diocese has just appointed several lay people to the Board of Trustees for the Diocese.

He concluded by noting that the shortage of priests in Westminster had been offset by conversions of Anglican clergy and priests returning from missionary work but that this was unlikely to continue and this would place more importance on initiatives such as the Permanent Deaconite.

The Bishop’s report was followed by a question and answer session

Our Call to Mission: Bishop O’Brien stressed Evangelisation as a core part of the Church and quoted Pope Paul VI to define it as “bringing the standards of the gospel to every person and every structure in society”. This encompasses creating a loving home life with mutual respect between siblings to striving for justice within the our working lives, for example if we work for multinationals then seeking better trading terms for the third world with these companies.

Pastoral Care of Priests: The Bishop acknowledges that care for Priests was a growing issue. In addition to implementing the Nolan Report on Child Protection the Diocese is seeking build better support networks for its Priests.

Developing a Youth Strategy: The Bishop noted that the strains caused by a young person’s desire for independence are part of God’s plan and to this extent should be accepted. He commented on the Baptist Church’s experience of using “loving communities” and “experiences” as a means of developing the faith of young people. He agreed that links to the Chaplaincy at Herts University may identify some role models for young people in our parish and noted a comment from one Parishioner about the allocation of resources for 20–30 year olds vs Secondary education. The issue of a specific youth minister was raised but he advised caution before going down this route.

The “Common Good”: This document was produced by the Bishops of England & Wales several years ago. The Bishop agreed that it should be revived and could be a useful basis for discussion in our Parish Small Communities, between the AYWL seasons for examples.

Pre Baptism Classes: The Bishop agreed that classes such as this were a key opportunity to bring Catholics who don’t regularly attend Mass back into the church. This reflected a need to give more support for the whole span of family life through the liturgy and parish organisations. Some parishes have an effective network of local house groups to provide mutual support and AYWL could be a stepping stone towards this.

Also, during the Bishop's visit, Des Coyle was awarded the Gold Medal of the Archconfraternity of St Stephen in recognition of 50 years' altar  serving. The Bishop made the presentation to Des at the 12 O'clock Mass.

Many thanks to the St. Albans Observer, to whom we're grateful for this picture (ref Jane Parr, Y05507).

Richard Exact
   
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Why I like to attend the Marshalswick Mass Centre

I have attended Marshalswick Mass Centre most Sundays for about 14 years and love going to Mass there. Why?

To an occasional visitor it would probably seem strange that one could love attending there. Unless one arrives about 15 minutes early one sits on the infant chairs, knees tucked under chin and a long way down from standing to sitting, a drop which becomes more noticeable with the passing years. Numbers attending are unpredictable. In summer or on feasts the numbers swell so that latecomers spend the first 10 minutes or so hunting for extra chairs in the hall and for spaces to slot into. One is generally uncomfortably close to one’s neighbour, very noticeable on a wet day.

So why do I love it? Mass at Marshalswick almost invariably regenerates my fairly low spiritual batteries regardless of who has said the Mass or provided music. I feel uplifted each Sunday in a way I do not generally experience at Church. I can only think the Holy Spirit is working in our community. I believe this is because of a combination of factors.

Because we have to prepare the room, altar, music, flowers for the day this tends to involve a surprisingly large number of participants creating a sense of the community putting the Mass together – ‘owning it’- in a way which cannot happen to the same extent in a Church. The priest is physically close to the congregation and this creates an intimacy which is lacking in most churches. This works in two ways – the priest can perhaps be a little more relaxed; we can respond more quickly to his comments.

The music, I think, is a particular feature. There are five groups; each provides music once every five weeks. They range from playing quite up to date exciting modern hymns, to folk and traditional hymns. There are a range of musicians from about 7 years old to (well, not in the first flush of youth). Instruments include piano, drums, cellos, oboe, flute, bass clarinet, violin, recorder and guitars. In short there is something for everyone in the music played. Again, I feel this epitomises the sense of community.

Many of those attending have small children under five. We started attending regularly when our daughter was two, because we felt there was a slightly more relaxed attitude to the disruption some small children can create, and it was easy to move out to the hall if necessary without having to take the long walk required at the church. The school was, obviously, a child friendly place with lots of stimulating, attractive posters, usually on a religious theme. Both the building and congregation were welcoming. As our daughter started school we found many of her classmates also attended this Mass and we hoped that regular attendance would help build and maintain friendships. As she has got older the Mass centre has been a base for participation in other activities: music, The Voice. The young people also use the field in summer to play football after Mass – I am sure this must help the boys in particular to bond.

Then there are the older retired people. They attend very regularly and have been coming for years. The Centre is within walking distance even for some quite infirm people. Many of these could not easily get to the main Church on Sundays. There is a real sense that the Centre is part of this group’s life. Many of these people have sent their children to St. John Fisher School; and know many of the young parents now attending .

People stay after Mass to talk and ideas develop. Recently, a wonderful library was put together and made available every Sunday; The Voice youth group, started about two years ago has made an important contribution to the spiritual life of the centre with their physical participation as a group in the Mass, and also with the lovely banner, altar cloth and Advent wreath they have contributed to the Centre.

As with any group, there are irritations, but precisely because it is so small and because one is friendly with various people across different networks, I find myself being more tolerant than I might be with a more anonymous group. I am also aware there are omissions in this account. I have not for example touched on the spiritual gifts delivered by the post Mass coffee; I also feel there is a homogeneity which is unattractive unlike the sense of real differences one is aware of in the main church, an important aspect of community which is missing at Marshalswick.

For me, however, the Mass centre resonates with the sense that we are part of the historic church: the disciples in the upper room, the early church communities to whom Saint Paul wrote, the house masses during the persecutions, the Mass rocks in Ireland, the difficult start to our parish in a room in the White Hart Inn. I know this is fanciful, we are not persecuted, but there is something about meeting with like minded people to worship God in the middle of a sea of indifference and affluence which is inspiring

 
   
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Hospital Chaplaincy Service
Because of the decreasing number of priests, full time Catholic lay chaplains are being appointed to hospitals.

Mrs Lynn Bassett has recently been appointed to Watford, Hemel Hempstead, Mount Vernon and St Albans. She may also help you to find a priest in an emergency. Her number is 01727 897254 or via a pager through the hospital switchboard.

Priests will still visit. Their special role is to administer the Sacraments when necessary. Eucharistic ministers will continue to bring Holy Communion to Catholic patients.

In case of emergency the priests to be contacted are for St Albans Father Jerry or any priest available on 853585. Father John Byrne should be contacted for Hemel Hempstead on 01442 26 4669, Father Paul for Watford on 01923 224085 and Father Jim Duffy for Mount Vernon on 07885 670483.

There is Mass in the chapel at Hemel Hempstead on Tuesdays at 1pm.

   
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Meet the Parishioners
One of the aims of New Beacon is to help people know more about the people, groups and activities in the parish.  

We asked if you'd mind answering some questions about yourself.  The idea being that we can have a page telling people about people in a light-hearted and readable way.
The response was fantastic  - here are just a couple!

Name? Paul Raymond
If you didn't have to work, what would you like to do? Act
Age?: 14
How long have you lived in St Albans? More than half my life
Which Mass do you normally attend? 7:00 Sunday
What parish project would you like to see happen? Funky Gospel
What is your regular job? Student
What is your favourite hymn? The Angel Gabriel


Name? Stan Grabecki

Family details? Married to Maureen, 4 kids - 23,21,16 and 12

Age ? 49 years
Which Mass do you normally attend? 6pm, Saturday
What's the most useful piece of advice you've ever been given? Don't worry about things
How are you involved in the parish? Marriage preparation, PPC, AYWL, refreshments after mass
What do you most like about the parish? It feels like home
What is your regular job? Retired
What lesson do you wish you'd learned ages ago? To balance work and life
How long have you lived in St Albans? 10 years
What's your favourite film? The Good, The Bad and The Ugly
What new parish project would you most like to see? More for the family and young adults
What's your favourite place? Any wild place
Which living person do you most admire? Prince Charles
What football club do you support? Old Albanian rugby football club
What do people misunderstand about you? My sensitivity
What will you do for Lent? AWYL
What is your favourite hymn? Amazing Grace
What was your closest brush with fame?? Running the best Boots shop in the UK
What is your favourite scripture? And God so loved the world........
A key moment in your faith journey Discovering I was human and needing others to help me
What is your biggest failing? Lack of confidence
If you won £10,000, how would you spend it?  Give it to CaFOD



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Children's Corner
A mixture of questions about God and general knowledge. The answer to each of these questions is either True or False. Can you do them all?  Just for fun!!!

(Answers next issue)

  1.    A fish can fly. ______________
  2.    A dog has 4 legs. ____________
  3.    We must eat or we will die. _________
  4.    God is bad. ________
  5.    The moon is made of cheese. ________
  6.    Jesus is God. __________
  7.    Jesus is man. ___________
  8.    Milk comes from birds. ___________
  9.    Paper is made from wood. __________
10.    It doesn’t matter if we do bad things. __________
11.    God only loves good people. __________
12.    The number after 3 is 4. _______________
13.    There is no God. ________________
14.    If you drink poison you will die. ___________
15.    Black is the same as white. _______________
16.    Jesus died on a cross. _____________
17.    Jesus’ body is now a skeleton. _____________
18.    Joseph was a bricklayer ______________
19.    Babies can talk when they are born. ___________
20.    Mary is the mother of God. ______________
21.    Angels have bodies like men. _____________
22.    God is one person. __________
23.    Snow is white. ___________
24.    The sun goes round the earth. _________
25.    The world goes around the sun. ________
26.    Adam and Eve were the first two people. _________
27.    Mary’s body is in heaven. __________
28.    Water is made of nitrogen and oxygen. _____
29.    Air is made of nitrogen and oxygen. ________
30.    Heaven will never end. _________


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©     Ss Alban & Stephen Catholic Church 2004